I learned an awful lot in my time in CPE. A lot of it was simply being able to articulate what has always been there.
I'm rough around the edges. I've always known this, but never put it to words. It's a part of me that I believe is a great strength in ministry. True, I put up with a lot of crap in the name of playing devil's advocate (hmmm... maybe I need a better way to put that...); but there's a clear line of delineation between putting up and pushing back. Problem is, and this is one of the rough edges, I push back like a freight train. But the positive is that I can maintain a clear view of the big picture. I see the importance of getting one's hands dirty, and am irritated by people who refuse because it's messy. I came to a great theological truth this summer: theology is messy -- because living is messy. Unless Paul Tillich or Walter Bruggeman have anesthesia, people in pain could give a rat's ass who they are or what they have to say. Leadership is crucial in this time of church fluxuation, but we musn't let out collars get too tight, lest we suffocate ourselves. Jesus made mud out of his own spit. That's pretty dirty; pretty rough. I'm not afraid to get muddy.
Also, it's vital to be able to laugh at one's self. Not a single one of us is all that important in the big picture. If we are part of the body of Christ, anatomically speaking, the body can survive with many members amputated. A Christian radio commentator I heard when I was in Virginia asked the question, which body part are you? He saw himself as an elbow because he understood his ministry was in "elbowing" people. I see myself as that hangnail you get on the pinky finger of your left hand. You know the one that catches on your pocket. A hangnail is really insignificant, especially there, but can really make itself known. It can easily be pinched off and discarded. God hasn't pinched me off yet. Who would claim to be something vital?
I was described as a bridge by one of my CPE colleagues. She's right. I dig the smells and bells and recoil at the sight of a tambourine in church. (The tambourine in church was ruined for me at an early age.) Then again, I see the intense beauty of a simple service where an overturned box in an alley serves as an "altar" and the "choir" sings with a drunken raspy voice. My immediately family spans three generations. My father served in the Navy in the 40s, by eldest brother was of draft age for Vietnam and sisters were flower-children, and my brother and I are Gen-Xers. We all get together as a whole family only a couple times a year (if that), and we can all speak the same language. I spent some time in a school for the deaf in Beverly, MA. I saw middle-schoolers signing with retired people; wonderful, long conversations. It seemed quite natural to me, but honestly, where do you see this kind of intergenerational interaction in everyday life? I don't speak any other language but English, but within that language many languages are spoken. I tried to explain that to a Bishop once, but I don't think he got it. I can tell you about the esthetic beauty of a spinner and then discuss the impact of Bunraku on the Children's Television Workshop. I do see myself at the cross-roads of many apparantly disparate things. I like it here. We did a lot of work with the Enneagram this summer. That's a kind of personality type selector. I think I talked with you about this before. Anyways, I find it very uncomfortable to be put into a single category when I can identify with all of them -- and have, at one point or another. Yes, I quite like being a bridge.
So after one unit of CPE I can go more boldly into whatever ministry the Spirit is leading me, knowing a little more about who I am. Of course I'll always be a pirate, adventurer, artist, mystic, nerd, EMT, painter, welder, snorkeler, rigger, chef, fencer, ...